Updated 7/30/15 - it has come to my attention that explicit permission was not secured for each person who appears in this video. Just an FYI.
Thursday, July 23, 2015
Saturday, July 18, 2015
Cleanup is done
Hi all, I just received this message from a friend who stayed until the end of cleanup.
*******************************
Just left the woods you can announce Clean up crew is out and we got raving credits from the FS. We even got invited back anytime and local Natives loved us and may decide to do a yearly Regional. Locals loved us and said come back soon, Natives are embarrassed at the two trouble makers and lots of work got done on the rez.....multiple times.
*******************************
Just left the woods you can announce Clean up crew is out and we got raving credits from the FS. We even got invited back anytime and local Natives loved us and may decide to do a yearly Regional. Locals loved us and said come back soon, Natives are embarrassed at the two trouble makers and lots of work got done on the rez.....multiple times.
Supporting Native Efforts Opposed to Keystone XL - July 26
Keep in mind, that opposition to Keystone XL is something I personally support. In no way does this blog post represent the rainbow gathering or other gathering participants. However, given that the universe pulled us towards South Dakota this year, I think that perhaps other gathering participants may feel called as well.
For details and contact info, click here.
Keystone XL Resistance March and Ride
Sunday, July 26 11 a.m. Fort Pierre, South Dakota
Meet
in Fort Pierre next to the Pizza Ranch at 11am MDT (12pm CT). Riders
both native and non-native will be leading us and we will ride and march
together across the bridge into Pierre to show our collective
resistance to tar sands and the Keystone XL pipeline. The march will be
followed by a water ceremony, concert rally, and a community feed.
For details and contact info, click here.
Wednesday, July 15, 2015
Other Reflections on the Black Hills Gathering
A friend of mine has a blog of her own. She was much more involved on the land than I was this year. She's put together her thoughts and photos on this year's gathering - click here to read and see what she has to say. (Read part two here.) (Read part 3 on oven building, here.)
Tuesday, July 14, 2015
Summary of Treaty Issues in Black Hills
Click here to download the pdf. Please download and distribute freely.
Saturday, July 11, 2015
Vision Council Consensus
Consensus #1: We support AIM Grassroots and the Lakota
people's continuing struggle to grant clemency to Leonard Peltier
Consensus #2: The 2015 Vision Counsel of Rainbow Family of Living
Light on the land in the occupied 1st Nations territory of the sacred Black
Hills would like to reaffirm that counsel process is realized by reaching
consensus on the land. We would like to encourage individuals to question all
sources of information and to dispel any illusions of
"officialness". Know your sources.
Consensus #3: The 2015 Vision Counsel of Rainbow Family of Living
Light on the land in the occupied 1st Nations territory of the sacred Black
Hills reaffirms that consensus implies only the agreements of the people on the
land. We do not have representatives, especially on the internet.
Consensus #4: The 2015 Vision Counsel of Rainbow Family of Living
Light on the land in the occupied 1st Nations territory of the sacred Black
Hills has consensed to invite all peoples, out of love and with respect, to
gather peacefully for silent meditation in the morning of July 4th, 2016 until
noon; and a peaceful assembly of free speech and expression from July 1st through
the end of Vision Counsel; in the public lands of the White and Green Mountains
National Forests in the states of Vermont, Maine or New Hampshire.
Consensus #5: The 2015 Vision Counsel of Rainbow Family of Living Light on the land in the occupied 1st Nations territory of the sacred Black Hills encourages individuals to use open counsel processes to allocate limited accommodations such as access to closed roads, special needs parking locations, and fireplaces.
Consensus #5: The 2015 Vision Counsel of Rainbow Family of Living Light on the land in the occupied 1st Nations territory of the sacred Black Hills encourages individuals to use open counsel processes to allocate limited accommodations such as access to closed roads, special needs parking locations, and fireplaces.
Thursday, July 9, 2015
Reflections on the gathering(s)
I am so proud of my family on the land in South Dakota, Michigan, California, Illinois and where ever else people gathered to pray/meditate for world peace and the positive evolution of the planet. You are my shining stars.
I think this year we realized how flexible and adaptable we are. The best part of the many gatherings was that people, who weren't used to focalizing or plugging into tasks, which need to get done at a gathering, had the opportunity to learn new skills. Thank you for stepping up and learning how to keep this hodge podge family safe and healthy.
The many smaller gatherings reduced the intensity of tasks such as parking cars, Shanti Sena, feeding the family, and helping us all stay healthy. With a slower pace, it's easier for newer family to learn, grow, and gain the wisdom this family needs to survive to the twenty second century. I know the conversations that we started this year will help us grown in positive and healing ways. I look forward to talking with my family face-to-face as we digest all that we learnt this year and hearing how the gatherings outside of South Dakota unfolded.
As a person who normally works her ass off at larger gatherings, I spent my brief stay in South Dakota visiting with family I have worked with for years, but with whom I never had the time to make personal connections. Such a blessing to laze away the afternoon of July 3 at the Ovens and Kid Village with old and new friends instead of dealing with Forest Service b.s., thousands of people coming in without appropriate gear on cold nights, or the craziness of the night of July 3rd.
While I've heard that all the regional gatherings went well, I'd like to share a few general thoughts about the gathering in South Dakota.
I arrived in main meadow on July 2nd just in time for dinner circle. I had time to hug some well-known friends before a Lakota man from AIM (American Indian Movement) spoke to dinner circle. He told those at dinner circle that the Lakota people welcome us to the Black Hills. He asked us to love and respect one another and leave the area in better shape than we found the land. He said we all need to walk hand-in-hand. He shared his hopes that this gathering was the beginning of a relationship between the Lakota and gathering participants which will continue. Afterwards, his niece said a prayer in Lakota for the gathering.
And so it went.
One evening in a lodge in main meadow, a Lakota grandmother shared Lakota stories and ways of living in the world. She told those present that the Lakota never lived in the Black Hills, but rather came to these hills to pray. She was happy that we had come to the Black Hills to pray and invited us to come to the Pine Ridge Reservation to see the poverty in which her people live. She also acknowledged that not everyone on the Rez was happy to see us gather in the Black Hills.
In a collaborative workshop, some of the younger First Nation family at the gathering shared a vision of gathering participants teaching some of the skills used to gather in the woods while being willing to share their knowledge as well. Two cultures coming together with much to teach and learn from each other. In fact, one Lakota brother wants to organize a Lakota focalized gathering in the Black Hills and invite us to come gather with them in the woods Lakota style.
In regards to the protests of our presence in the Black Hills, I heard from a friend who was in South Dakota from spring council on, that at the height of the protest, three people were set up off the side of the road before you got to the gathering parking lot. But this is her story, not mine, and I've asked her to write up her experiences at this year's gathering (which hopefully will be in the next few weeks and then I will post them here).
I heard firsthand how happy some Native individuals were to be treated with respect at the gathering. In fact one Lakota said in South Dakota, things operate akin to Mississippi in the 1940s and 1950s -- it's that segregated.
For those that gathered in the Black Hills and those that did not, there are a number of efforts in which First Nation individuals indicated they would like our help. While the gathering does not take a stand in issues such as these, many of us were asked to assist with some of the following issues. I take this time to share the information for those that would like to stand in solidarity with The Great Sioux Nation. Rainbow gathering participants have a long history of supporting native efforts in South Dakota. I hope non-Sioux can respectfully offer assistance in appropriate ways that respect the leadership of the Lakota and other native peoples in the area. So here goes, in no particular order. I hope you can plug into one of the efforts.
I was told that LastRealIndians.com would be a good way for people to plug into efforts in which gathering participants are asked to be present.
Family has been asked to show up at Rapid City's Memorial Park on July 22 and 23 to peacefully and soberly protest the court's failure to provide adequate justice to the Pine Ridge Rez children who were verbally assaulted at a hockey game in Rapid City in January 2015. In addition to verbal assaults, European-American adults poured beer on the children for failing to stand during the national anthem of the United States of America. For more information, read this or this. I don't know about you, but if an adult deliberately doused my 10 year old with beer, I would be unhappy to say the least.
If you're into other projects supporting the First Nation families in the area, some of the projects are here. You'll probably have to reach out to folks on the ground in South Dakota to get plugged into those efforts.
For those of you who have seen the films, Hempsters or Standing Silent Nation, you know that the federal government has refused to recognize Sioux tribal sovereignty and has prevented folks on the Pine Ridge Reservation from growing industrial hemp. Watch the films to learn the basics. Then sign the petition to respect Oglala Sioux Tribal hemp laws.
Support efforts to grant clemency to Leonard Peltier. Call President Barack Obama at 202-456-1111 and urge him to grant clemency to Leonard Peliter or sign this petition or this petition. If you're not up on his case, click here for the basics.
If food justice is more your interest, you can plug in with Plenty who is working to support organic gardening on the Pine Ridge Rez so families can have a local supply of organic produce. Someone whispered in my ear that this non-profit was started by counter culture folks from The Farm in Tennessee. Hippies doing good stuff.
As one of the Lakota grandmothers said to those on the land, Mitakuye Oyasin.
I think this year we realized how flexible and adaptable we are. The best part of the many gatherings was that people, who weren't used to focalizing or plugging into tasks, which need to get done at a gathering, had the opportunity to learn new skills. Thank you for stepping up and learning how to keep this hodge podge family safe and healthy.
The many smaller gatherings reduced the intensity of tasks such as parking cars, Shanti Sena, feeding the family, and helping us all stay healthy. With a slower pace, it's easier for newer family to learn, grow, and gain the wisdom this family needs to survive to the twenty second century. I know the conversations that we started this year will help us grown in positive and healing ways. I look forward to talking with my family face-to-face as we digest all that we learnt this year and hearing how the gatherings outside of South Dakota unfolded.
As a person who normally works her ass off at larger gatherings, I spent my brief stay in South Dakota visiting with family I have worked with for years, but with whom I never had the time to make personal connections. Such a blessing to laze away the afternoon of July 3 at the Ovens and Kid Village with old and new friends instead of dealing with Forest Service b.s., thousands of people coming in without appropriate gear on cold nights, or the craziness of the night of July 3rd.
While I've heard that all the regional gatherings went well, I'd like to share a few general thoughts about the gathering in South Dakota.
I arrived in main meadow on July 2nd just in time for dinner circle. I had time to hug some well-known friends before a Lakota man from AIM (American Indian Movement) spoke to dinner circle. He told those at dinner circle that the Lakota people welcome us to the Black Hills. He asked us to love and respect one another and leave the area in better shape than we found the land. He said we all need to walk hand-in-hand. He shared his hopes that this gathering was the beginning of a relationship between the Lakota and gathering participants which will continue. Afterwards, his niece said a prayer in Lakota for the gathering.
And so it went.
One evening in a lodge in main meadow, a Lakota grandmother shared Lakota stories and ways of living in the world. She told those present that the Lakota never lived in the Black Hills, but rather came to these hills to pray. She was happy that we had come to the Black Hills to pray and invited us to come to the Pine Ridge Reservation to see the poverty in which her people live. She also acknowledged that not everyone on the Rez was happy to see us gather in the Black Hills.
In a collaborative workshop, some of the younger First Nation family at the gathering shared a vision of gathering participants teaching some of the skills used to gather in the woods while being willing to share their knowledge as well. Two cultures coming together with much to teach and learn from each other. In fact, one Lakota brother wants to organize a Lakota focalized gathering in the Black Hills and invite us to come gather with them in the woods Lakota style.
In regards to the protests of our presence in the Black Hills, I heard from a friend who was in South Dakota from spring council on, that at the height of the protest, three people were set up off the side of the road before you got to the gathering parking lot. But this is her story, not mine, and I've asked her to write up her experiences at this year's gathering (which hopefully will be in the next few weeks and then I will post them here).
I heard firsthand how happy some Native individuals were to be treated with respect at the gathering. In fact one Lakota said in South Dakota, things operate akin to Mississippi in the 1940s and 1950s -- it's that segregated.
For those that gathered in the Black Hills and those that did not, there are a number of efforts in which First Nation individuals indicated they would like our help. While the gathering does not take a stand in issues such as these, many of us were asked to assist with some of the following issues. I take this time to share the information for those that would like to stand in solidarity with The Great Sioux Nation. Rainbow gathering participants have a long history of supporting native efforts in South Dakota. I hope non-Sioux can respectfully offer assistance in appropriate ways that respect the leadership of the Lakota and other native peoples in the area. So here goes, in no particular order. I hope you can plug into one of the efforts.
I was told that LastRealIndians.com would be a good way for people to plug into efforts in which gathering participants are asked to be present.
Family has been asked to show up at Rapid City's Memorial Park on July 22 and 23 to peacefully and soberly protest the court's failure to provide adequate justice to the Pine Ridge Rez children who were verbally assaulted at a hockey game in Rapid City in January 2015. In addition to verbal assaults, European-American adults poured beer on the children for failing to stand during the national anthem of the United States of America. For more information, read this or this. I don't know about you, but if an adult deliberately doused my 10 year old with beer, I would be unhappy to say the least.
If you're into other projects supporting the First Nation families in the area, some of the projects are here. You'll probably have to reach out to folks on the ground in South Dakota to get plugged into those efforts.
For those of you who have seen the films, Hempsters or Standing Silent Nation, you know that the federal government has refused to recognize Sioux tribal sovereignty and has prevented folks on the Pine Ridge Reservation from growing industrial hemp. Watch the films to learn the basics. Then sign the petition to respect Oglala Sioux Tribal hemp laws.
If food justice is more your interest, you can plug in with Plenty who is working to support organic gardening on the Pine Ridge Rez so families can have a local supply of organic produce. Someone whispered in my ear that this non-profit was started by counter culture folks from The Farm in Tennessee. Hippies doing good stuff.
As one of the Lakota grandmothers said to those on the land, Mitakuye Oyasin.
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